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Content

Introduction

When the prophet addresses the crowd, he appeals to her out of sympathy. He alone sees himself in it. He knows the way out. Furthermore, he makes a new choice of people’s fate. But the crowd sees its benefits in the new life. Each person has their sun its guiding star, which warms separately only for him. Therefore, the prophet is doomed. Even if he were lucky, he would defeat the old Pharisees and lead the crowd into a new world. Pharisee’s convicted prophet, his most loyal companions are doomed; when a mob comes to a new world, it no longer needs prophets; it requires a dictator. The most formidable dictator is known to the people by popular tradition. All the world’s ideas perish, the fate of ordinary people absorbs them. But before people deal with the prophets, then with the opinions, they will make the most loyal, honest, and passionate face. Call these people the Zeremids. Until the crowd, carried away by the prophet, reached the desired goal, these were the most loyal soldiers of the idea. But when the group comes to the plan, to the promised land, then comes the end of the prophecy. The era of tradition is coming. The degradation of an idea begins with its triumph. Then everything goes by inertia. The Zeremids, who have made an honest and dedicated person in the beginning, become the new Pharisees and hypocrites. But why are they hypocritical all the time, all their lives? Because they always knew who they were. The prophets gave them a way out of the untouchable caste, from the rabble caste to the new elite caste. No temple, no church, no government has defeated the Pharisees. They can’t be defeated at all. Because their god is the hierarchy, their gods are tradition.

Chapter I

Who’s in the city center

The fall of the state presupposes the preliminary degradation and devaluation of all state institutions and the complete leveling of the idea of the state among the unconscious masses

The fall is an irreversible destruction of all the basic foundations of the state and the thinking patterns of the unconscious masses.

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The apparent number of fancy mansions and expensive cars against the background of the mining industry and autocracy, what does this mean?

If people want to live in large homes “not for everyone” and ride expensive, prestigious cars-the envy of all, it is a long-known dream. It is an eternal dream, born a long time ago. And this is not a greeting from a difficult childhood or even a hello from low culture. These are all growth issues. From the problem of a particular person in the first place, we are only talking about the plebeian-boorish scale of values burdened by it. We will say more about the personal degradation in short, then about the economic crisis.

What else?

The end of the planned economy? About the new old natural society, burdened with factories and then successfully dismantled for metal and bricks? About the return of traditional culture, the revival of the old Testaments of the fathers and ancestors?

The decline of culture goes along with economic decline.

For example, in the Middle Ages, among the bourgeoisie from the suburbs, where the rabble lived, the same rumors also circulated. And the new townspeople also slept and saw themselves living on a rich street. The simplest thing is in rich clothes, that is, to begin with, in a rich dress.

Political urbanization. When the actions of the top become an ideology, imitation is the face and activity of large masses. People move from place to place. In a new business, they immediately agree on how to behave. People have always migrated somewhere. The always some need or violence forced them to leave their homes. To compensate for travel expenses, the new migrant contract made sense. The meaning of any compensation is compensation for losses. The fastest way to recover costs is through speculation. Everyone starts selling what they have. All migrants in the world do this, either sell things or sell themselves. But among the new immigrants, some want to build a house. Immediately and in the center. According to traditional values, new settlers are traditionalists; as a rule, living in the center means having power. And such a habit — to get into a public position — is the most promising. If they lived at home… But all the migrants live in a new place. Where only speculators live and trade now. This means that the most successful provincials will now rule and enrich themselves (immensely) in the center of the new world. So, that everyone can see at once. This is certainly not good. This isn’t good. Horrible. But who can blame them? They had moved from place to place in a motley, impersonal mass. They need to survive somehow live.

The reflexes of the provincial and suburbs are familiar to them from childhood. Furthermore, they use the techniques they have memorized and worked on at home. In developing societies, the suburbs’ rehabilitation (philistinism) is always relevant. They need a deadline. (It’s not just a matter of tribal orientation — in the suburbs, kinship is forgotten, but a primal craving for blood remains).

The raven will not peck the Raven’s eyes.

Modern Zeref (the people with tribal stuffing) ahead of the petty-bourgeois group because of politics. They, for example, are allowed to immediately transfer to luxury cars. Because they are the masters of the situation, no one from the crowd will condemn them; on the contrary, if they move and immediately “to people,” “to princes” — this is a big fart, great luck. No ads are better for promoting freedom. Because they are local, they are supposed to have a position immediately (that is, if they are “local”, they should have power from birth. This means moving immediately or preparing to move to the city center’s elite area. If you combine both motives, which are traditional power and wealth, it turns out that they understand the civil service expressly in the Philistine sense. The city center’s elite area, here’s the answer, where does nationalism come from.

What is not accepted in the civilized world? Well, this is there, and this is here. The difference is significant. Luxury housing and carriages with drivers are the same. Everything is similar here. What’s wrong with that? People immediately, quickly want to live a beautiful life — who will forbid it? This is a democracy. And it is the same for the savage Zerefs for the Refag. Does it mean the defeat of the basic principles of civil society? Is there a civil society? More precisely, was it here historically? After all, how should this case be arranged?

So, it turns out that the move of marginals to the state’s think tank, except for politics, is not justified by anything. Only politics! All the Refags of the world and the sharks of capitalism welcome this. They, their ancestors, rode across the oceans for a reason. Let everyone ride. Let them live beautifully.

Glass beads, however.

While there is an advertisement for the beauty of the market, they do what they do because this is a trading civilization. And everyone in the trade is waiting for the sale to end. Right? Therefore, they are smiled at from the outside, supported. The liberal tradition presents this matter romantically as the “initial accumulation,” growth costs” of the type, at worst, that these are just Soviet rudiments. No one calls it a bad thing. If natives don’t ride jeeps, do they grow up according to their relative’s interests? “This is a democracy,” the commercial media reports. Steal — but don’t get caught! If you ride and live in a big way — don’t be a sucker-not give up. This is already the Protestant ethic. If a Newly rich people official wants to drive expensive cars or even a car, who is against it? These are human rights. Human rights are above society. And even above state interests.

Against this background, deindustrialization is underway. The official should not be higher than the state interests’. This is the law. Hence, the first thing: to understand what a state is, you need to be born in it. But here, we are talking about internal migrants. No one sailed across the ocean with their belongings like the Americans. What is the reason that the new “migrants” rob their homeland? First, let’s say that the Zerefs, as traditional people, are not Americans at all.

To understand this, at least need to be born in the city. Or even in the city center.

That’s really if the bourgeoisie-not citizens understood what it is — state interests.

But what do they think? Like that because they understand the “state” of things? Philistines do not understand the state. No, they can guess what a public office is. And the migrants don’t need more. Get a place, then get personal benefits from this place. So their tradition taught them.

Let’s not say, but, indeed, everyone who represents the “state” now has never lived or formed in an urban environment. What is important to them, then?

For migrants, any state interests are show-offs. So, it was so that it will be. Migrants can’t think about serious things like this. They think first about the arrangement of everyday life. Moved — I need to get settled. This is the first” state” of thinking, rudimentary. But the state lives either in the head or does not live anywhere in the center. So, this one has it living again on the prestigious street, in a beautiful building-in housing, in the stomach, finally in the window dressing. This “state” thinking is aboriginal. This is their right, their freedom. They have absolute control over it. In other words, family relations replace collegial ones. The hand washes the hand, the crowd of newcomers looks at the authorities and repeats. The state, service, and positions are only to survive; this is only beneficial for each family. This is a kind of campaign. It used to be like capturing an enemy city. Captured, looted, divided — went back, migrated. First, survive, but always, it turns out so, and get rich. And rich cars are somewhere near; it’s here, stretch out your hand, and your dreams will become a reality.

Winners are not judged. They won. Now, to promote victory, they can do anything for advertising purposes. There are yachts, villas, and all human rights in the super dream. All large fortunes-they say-are usually acquired by illegal means. The first generation of capitalists are always bloodsuckers, moneylenders, criminals, and murderers. But their children will be different because they live in prosperity. They are no longer Philistines, and their horizons will be broad. For they have nowhere to strive, as-in depth, that in culture. They will start thinking about the state, writing smartbooks as history teaches us.

Smartbooks, you say? The migrant will always think about everyday life (this is an understatement). As for smart books, you don’t have to wait long. They are already writing them. All those well-off do not know how (well, you know how-what secrets?), are already writing and writing and do not wait for their children to morally acquit their fathers for corruption. The apple doesn’t fall far from the tree; everyone knows that. And are these works intelligent? There is no one to evaluate it. All around are the same Philistines, misfits, migrants, and others-others, others. (For example, for the highest circle of dignitaries, a manuscript is just a gift, no matter what is inside. Like Parker. They will force the rest of the taxable middle class to recognize their products as intelligent books. The higher the status of the migrant, the more “readers”). In short, there is no decent audience for highlighting the mind of the essential immigrants. Subordinates read their superiors. In natural societies, this is the order of the day. You didn’t know?

Reading with delight the books of the boss, the authority, the leader of the family replaced the rites of the old feudal humiliation. They walk out of the boss’s office backward. This manner of respect has always been in Asia. With a smile on his face, eyes unattainable. This and the General traditional “lack of culture” is easy to use. “Society is like a woman,” Marx said: “And you should be on the lookout all the time. As soon as she relaxes, every crook will take advantage of her weakness.” And the middle-class society, which dreams of material benefits, the most reliable way (through the civil service, of course), this Philistine use the service tells the situation itself… This number of political scientists per unit of the population indicates an invasion, a society consisting of stargazers, soothsayers. After all, what are these so-called or called “political scientists”? These are fortune-tellers whose cards are tied to with hindsight knowledge from the life of modern tribes and peoples. Political scientists are guessing the likely scenario of events, like shamans on a mutton bone-Attila will win against Aetius on the Catalaunian Plains or not. And only in their hands, they do not hold a shoulder of mutton and the giblets of a boar, but a computer mouse. They have an office chair under their ass and a laptop flickering in front of their noses. Do you recognize them as riders? Everyone is preparing to listen to the best of the camp of petty-bourgeois political scientists — who will win the next election…

Are human rights above the state’s interests?

Reality shows that the opposite is true — officials are above any right. The rights of senior officials who are part of the untouchable caste are higher, and there are no contradictions. Here everything is again in the spirit of tradition. The elite is a state in Asia, so they need human rights, and public positions-everything is combined. Those who don’t understand confuse the doors. It is not the state that presses; if anything, it is the official who presses, the elite presses, who is part of the new elite! Not for nothing here; everyone wants to get into the same political party. To get into this party, the leader of the people is to get into the nookers (servants, military guards). They accept the new old rules of their ancestors and prepare for the campaign. They can’t say they rule on behalf of the elite — that’s not the way to do it. They act on behalf of the state to merge with it. This is such an Asian focus.

The Horde became a “party”. And who from a clientele doesn’t want yachts and pitchforks for life? Who does not know? He again confuses the door. Let human rights defenders deal with other people and their rights. Usually, these human rights defenders protect them from the state, from the arbitrariness of officials from this party. Oh, these are big confusions! You’ll laugh, but the local law enforcement is too full of provincials also. They don’t call the most significant party a Horde, they just admit the Horde as traditional power, and they quietly hate oppositionists, consider them enemies. But these are the rules of the game. Petty-bourgeois nationalists also play democracy; they have made a feeder out of it. And it is impossible to remove these Democrats from the air. They have grown into it. And the reason for this is democracy. National cadres cannot replace them. National cadres or otherwise nurtured by independence are too timid and clogged, can easily talk only about the precepts of their ancestors and the seven tribes of relatives)

No, the law is not above the public interest. The right is not higher than the elite — this is more correct. What many officials have the right, if (horror of horrors!) fly out of the team (from the party, from the Horde?) You immediately become ordinary, simple, none. Under feudalism, it never occurred to any Seigneur that he levied a tally on behalf of the state. They represented the monarch’s power, the king, and his entourage. Everyone was given land, which was cultivated by his property — serfs. “I am the state,” the absolute monarch once said, and he was right. Societies under feudalism are an elite built on the type of vassalage, clan, and commitment to the monarch. The monarchy is based on the family, so the whole society was based on nepotism in the form of vassalage. The peasants had no rights at all. There were still elements of primitive gatherings in some places, where the rural aristocracy represented the elite. These people must have had crude thinking; they did not see further than their noses. That’s why parochial reflection. The reflection of them is no more than a reflection of village neighbors. They’re stupid. No one here remembers the state interests. There is a God; there is a cure; there is a monarch; there is an elite.

This is traditional nepotism. A hierarchical ladder is being built. At the top — the elite, built on the principle of the family. In the middle level, in the system, all niches are occupied by” their people” by the type of clan. The bourgeoisie is not far behind (and the national representatives from the legal protection, too). All this organization forms a form of the modern solidarity-the ruling party. At the bottom, life is also set up according to a quasi-family pattern — interest groups are formed. In other words, clans are formed against the state, but inside.

What are Philistines?

First, all Philistines do not correspond to the essence that they pursue. That’s why they are Philistines. They certainly do not want to conform to it but acquire the pursued entity as a thing. This” material” series also includes very non-material entities, for example, titles, statuses, the highest rank in some field, for example, the rank of Professor or doctor of science. These “acquisitions” are of an expansive range; if the society is developing, we are talking about the middle-class society as a whole and claiming the highest civilized status. But in the traditional world, all this is a show-off and proof of status. In everything, one distinctive “Philistine” feature in the form, the type of event, but not the content, the essence.

What falls under this form? It can be a military rank, a scientific degree, a social status, a label of popularity, and, in the end, belonging to the elite. In middle-class society, the elite is very specific. She is only the mistress of things, no matter what, but things. Petty-bourgeois elites can best find and get as “things”, so you can become both a Professor and a writer very simply. In addition to the “rich” elite, it also wants to seem, of course, smart. A professor as a thing, status, and name Professor it’s like buying a banal thing on the market! This is only possible here.

So, among the Nouveau riches, you can become anyone, even a Caliph for an hour, even a Pope, even a circus performer, even an astronaut, even an ice skater, if only you had money. Who doesn’t have access to this case? They don’t care if you’re really a General or a philosopher; they don’t give a damn. Who wants to? Let him be a General! Even the singing General, even dancing. Utter carelessness.

Of course, when the pagan consciousness touches you, it will gradually be just such a celebration of apathy, marginal simplicity. The desire to find something that is not available, but shines, with an incomprehensible luster and wants to be incomprehensible and brilliant during pseudo perfection and education of society may not look beautiful. But the new townspeople, once again, don’t give a damn. They can buy it and “dress” it.

Buy and dress “General”.

It is also effortless to recognize a fake. A regime philosopher is just as easy to spot as a wedding General. The job gives the discrepancy. The “analyst” of them can go crazy, for example. You can assume that he really wants to open something bright and memorable, but there are not enough resources, natural data, but the Philistine system gave him a card “Analytics”, with a seal — take it and come up with it. He gives them a real product — only his madness. This is just as crazy as the claim of the bourgeoisie to the content. To the point of complete madness, he guesses the main desire of customers — their secret, which means that his discovery will be pointless and mystical. Mysticism can’t be touched or challenged — it’s scary to touch the incomprehensible; astrology scares the audience. All their analysts are mystics, of course. Do you remember shamans? This is them, only in modern clothes. If there are no orderlies to recognize a madman, then another mystery discovery is considered a find. And how many such finds. Many people moved to the city quickly. And there, they immediately became smart scientists.

But the General is more difficult to “catch” because it requires war or force of circumstances. That he’s worthless, but he still gives out something not General, madcap, undisciplined, and even not at all creative, and creativity begins to be rejected by young people during service with Lieutenant’s shoulder straps. A real General without a war is stupid. The General’s son will be a General-remember? The dunce dynasty. And this super creative, full of enthusiasm, youthful enthusiasm, he will do something. It would immediately be made because he jumped from the lowest rank to the highest officer corps. He should sit and accept the congratulations of the guests, he is a wedding guest, and he can’t sit still.

Furthermore, he’s setting up a local war. He uses epaulets to besiege his guests. He’s tired of driving a luxury foreign car in front of their noses. Furthermore, he puts other motorists as spies and selects the oligarchic bread. And it’s very fat! Therefore, the service gets the appearance of a terrible, nightmarish feudal game. For the oligarchs, of course. Not for him. Because he is most likely is a relative of the head of state.

It must say, in peacetime, a civilian or a woman can handle a military position. This is a typical manifestation of market farce.

All these regalia, degrees, and titles all speak of one thing: desire. That there is emotion along with selfishness.

About the strong side of the instinctive-emotional view of the surrounding things, the traditional people’s inability to look into the essence of the title, position, and even profession, leads to the boundless fall of these professions. They were disappearing due to low quality. What remains is the prestige of having a tag, not a profession. Professionals disappear, evaporate in that place — some employees, hypocrites, and ass-kissers. The same ones breed even worse at the bottom. Because there are no more professionals, there are children, children of nature, who “want” and want to be happy in uniform or a suit. Social option: that they occupy a post, it doesn’t matter — they correspond to it, they inhabit it — so they deserve it. And they are respected for it. Respect for the post, for they decide something there, and significant. The more stupid a person is, the more respected they are. And after all, he wants, in the end, to require complete groveling. A slave is a slave. And groveling is a radical form of admiration. Well, no one from the bourgeoisie does not dream of becoming a God for a moment.

Replace God for a couple of minutes and pay off all the enemies-is this not the dream of Philistine dreams? Who says that? That’s right-children, children live like this, and their children, who are called fashionable “journalists” yet, these retell how crazy Western stars go. They are also related. Maybe. Ass-licking administrators, ass-licking secretaries. Assholes writing and broadcasting from the screen are most interested in Jennifer Lopez’s purchase. This is the ceiling of petty-bourgeois interests. Children always need to go to rehab. Does the bourgeoisie need rehabilitation? Why is it not appropriate to transfer it to society? Let’s look at this case on the example of a popular opposition Philistine.

And what about our opposition?

Let’s say our local oppositionist once dreamed of becoming someone as a child. Then, as a teenager and a young man, the “dream” was vulgarized — it was corrected by society’s values, the community in which he lived. Their environment has replaced romance. The worse the conditions of past life and material conditions, the greater this dream-not a dream at all, but a desire, has become a goal.

We remember that the bourgeoisie wanted to walk in a rich suit in the elite quarter, to stand next to the rich. (And the entire population can dream of becoming rich, for nothing that on local TV channels always there is an advertisement for the pleasure of Western oligarchs and their next girlfriends.

Have to define this population as petty-bourgeois, who do not have values, in simple terms, collective farmers with requests. They flooded the city and came to the city center in expensive suits (option for an expensive car rolled). They didn’t become someone. They just realized themselves. Removed the space complexes they won’t build any more cities. The more villages, the more villages. To those architectures came the end. Only the centers will be equipped for other fun. They have to not only take off mental complexes but also forget it, right? They associate the center with joy and ostentation. Different types of activities and industries will probably fall into disrepair. Wishes are realized — here they are already in the offices! The motto remains: “live and enjoy, don’t worry! “We will make our relatives, acquaintances and friends professors and writers, singers and poets, point a bunch of cameras at them, draw a big advertisement, invite — not for free — some group of Western stars, they will sing to us for a lot of money. Who should be embarrassed?

Why can’t this trouble-free, fabulously easy mood (with the realization of desires) go to the crowd? And the mood changes. And it is transmitted to the crowd below. That’s why it’s a traditional society. Someone sneezed from above, and there was an epidemic from below. All after all — “suburban” Philistines are infected with all the diseases of the elite. The lower the status, the stronger the passion to get infected-this is the law. Conscience, morals, laws, they killed with their desires. “We will buy all departments, studios, mantles, courts, operating rooms and editorial offices” — the first second, second third, third fourth echo: we will buy! We are not interested in the standard. We are interested in the external outfit, being, and form, which is cool. In politics-we are like the elite. Rudeness is our standard. We are a big easy crowd. (And if it is also ethnic? Related to an ethnic group?)

Childhood.

We got a little distracted from the so-called oppositionist. Who in his youth “dreamed” of getting out in people. Unfortunately, some categories of citizens have mundane dreams. In some ways romantic, but the closer to the goal, to life, all vulgar. Here it “got out in people”, got through into politics.

Now he can tell the news from the collective farms or the station, even from the sidings. The problem: the higher he climbed, the more influential and “wider” his “childhood” became. Travel -the homeland will always come to him in a dream. In children, some successes, let’s call them children’s exploits, cause asking, in another way, lifting their noses in front of others. For a while, they live on this glory or its remnants. If a traditional person, even a literate Zeref gets a position, he lives it, lives well, lives with authority and fame; his family does not suffer. He often remembers his poverty. And he is naturally vain; his adventures are natural. No one knows that a natural person needs more fame than food. The more authority he has, the better off him and his family live. Even now, he has to be visible all the time, on the surface all the time. Otherwise, he will dream about traveling again at night. Absolutely, or he’ll lose it all. Therefore, the so-called opposition in natural society is full of such people who have made mistakes. They get to the siding directly from the train. They fall from the clip, from the system, from the prestigious and expensive cars.

Furthermore, they were all or should have been in power. But the government will not take them back. No one from these former provincials wanted to return to the old road trip. They won’t understand it. Without power, they will have no authority. As one substance, they do not sink, and everyone knows that is the “opposition” here or so-called. They jump into another “opposition” car. And then they take a chair there, sit on the boss’s chair in opposition. They are picking up new servants who are ass-kissers and incompetents to make them dumber. So the opposition turns into an Asian opposition without hints of a democratic culture. They are now engaged in feudal degradation in opposition.

What happens to a former provincial when he gets into government or parochial government? At first, he just demolishes his natural nature. This is called a value shock or a blow to the pillars of the vanity. He is like an artist now, and he will always miss the height if he falls from the top of power. Outwardly, this is not reflected and is not immediately visible. And that shock is not enough. Did everyone see the expression on the Asian official’s face? He’s all arrogant, and it’s just rushing from him from all sides. You can’t force him to return to earth (to travel) by any force now, except for falling (due to the activity of our wedding General of opposition, for example). But this past elevation cannot forget. The height already lives with him for the rest of his life. It will fart, jump out and stand like a shadow in unexpected places, in most cases inappropriate and, after retirement, expulsion from the queue for power. Let’s assume that such an” oppositionist,” but he’s pushing hard and arrogant… It’s pointless now. He is only an oppositionist — just like everyone else, he is an outcast. Everyone knows that, but not him. He’s still there. He makes himself an unexpected throne, the boss’s chair from boxes and other devices (as in childhood), takes a new pose, climbs higher in the room among other oppositionists, that he is higher and here. The origin of a rural man takes its toll. He is back on the throne of opposition planks. So, he believes in all seriousness. And it always wants to “stand by” the Genevese now. Because he often goes to Geneva to visit the European Democrats. He is a Genevese, almost in reality, and you are collective farmers. These are just old natural show-offs. Can this right be taken away from him? No. Because it is impossible to take it away — childhood is not given away. He wants to go to Geneva all the time, similar to when he was a kid, and he wants to go to the city on a passing train. This is another of his childhood fantasies. To then spread the tail in front of the other children.

But no. He immediately builds himself a throne out of any pose and material.

Well, let’s say he considers himself superior to others. Why, they weren’t as high up as he was — in the middle of the city! The General Secretary there or the co-Chairman, or the press Secretary of the disgraced Prime Minister. They, his fellow party members — again “provincials” even next to his self-made throne. Now it can go to another “city center”, for example, the real center of the European city of Geneva. He takes a trip to the summit of the European Parliament and hangs out among the pure and fragrant parliamentarians. And you all stayed in the suburbs.., that is, in his small homeland — in Terra incognita, somewhere among the snotty boys of the village.

Conclusion: the emancipation of social “children” harms the opposition cause. This means they will always be with their complexes in the “city center”. Even in politics, they will assert themselves and rest on their laurels.

Chapter II

In search of the elder

The contradiction between the modern shell and the archaic stuffing, when internal combustion engines are around, and at the same time public offices and post are being sold. It is solved. There is linear parallel coexistence of the external and internal world. However, he seems to be there as two of the ski from the skier. One ski is modern, the other is ancient, but it is also a ski because it slides. After all, the skier or the traditional society still goes.

Then there is hiring for public positions, hiring out government positions in the spirit of the Middle Ages, where sellers and buyers do not feel anxious. On the contrary, all landlords and tenants feel good. Both sides are people of the same culture, all as if on their ideological plate, and therefore, everyone who surrenders to the new feudal lord is the traditional person? Is this normal? Together, people who have fallen into submission also do not feel uncomfortable? Such surrogate serfs, who work for the feudal mandarin? It seems strange, but it’s still a culture.

Those who are not ready for such a reversal simply do not understand anything.

This is simply a traditional, and therefore necessarily, profoundly hierarchical society. It just can’t do without the main person in the system. It does not work without the most important, respected master, boss, authority — the eldest in the family, brother, etc. Furthermore, this art, the culture of domination for all other blood brothers, has been cultivated for centuries and formed for thousands of years. If there is no dominance, superiority, and therefore arrogance, pressure, I am your father, older brother (variations I am the boss and your master and benefactor). If you are my younger brother (subordinate or even slave), both sides will feel bad. Traditional society is constantly searching for its elite.

Another thing is that external circumstances also correlate with the elite. Strong neighbors, for example, greatly influence the behavior of the local elite. This has always been the case in history. Who is more robust in tradition, who is more influential, and who is older in the world of tradition, the older brother. Even a modern market ski means it is a guide for the ancient ski, and the main thing is that the skier (people) still, I drove, crossed, moved from place to place quietly and calmly. Although the second-old ski, the traditional ski, always comes in, “runs ahead”. Because the number of new board members is growing, they are recruited on the principle of silence. Traditional going to be first. And a traditionalist and silent skier who falls into the elite should immediately find his row because his ski, with which he came or went to the ski track, is always more than the norm. He’s a traditionalist, don’t forget. And such obedient taciturn people with their reflexes begin to interfere with the sliding of a fashionable ski. That’s why the head of this ski track is always obliged to shake both the ski track and the skiers together. If they don’t shake, then the old skis will block the reform of the ski track and everything around from progress. Then conservatism will win here, and no hypocrisy and a fake game of reforms will help.

Meanwhile, after each shake, the Zeref has to prove the rank again, fill the branch with himself. If he managed to “drive” higher, he means he is higher and considers those who sit lower below, younger to himself, the lower rank. Isn’t that why this passion gets into the clip? Get into the midst of the courtiers, approach the court of the chosen, enter the khan’s tent and slip quietly higher, higher, higher? The question is, for what services?

How do you get into the main tent?

First, this is obedience and recognition of the system.

What is a system? This is a recognition of traditional rules. Do you need to learn such etiquette from traditional people, who know who is among relatives from the cradle? Agelessness or colorlessness, of course, facilitates or brings them closer to the cherished place where they can take for gracelessness and spinelessness. And above all for zeal and even fanaticism to please the owner-benefactor. But after all, any fanatic sees around his kind. The owner chooses from a pile of the same silent competitors. Of course, who had many brothers or vice versa, complete orphans will be out of the competition.

However, if you look at society as a whole, such a society will not respond to other signals such as freedom, democracy, or even socialism, and so on. It will obey only the force. It will not react to anything until someone is specifically affected by the new feudal hierarchy. The local leader, in turn, will appear to be the master of the situation. And then the paternal system will definitely notice. And this means that the machine of the feudal inquisition overtakes someone or just someone caught up in the harvest of mandarin from his department. In this system, you often have to be cautious not to be eaten by competitors. Still, ordinary people have always been silent in the past, a being obliged to remain silent, at least when collecting taxes from the taxable population. And the more people there are of such a culture, the more this society will build up the old ski harming the modern one, becoming totalitarian, step by step, term by term.

It’s at the top. And what’s below.

After all, people outside the pyramid are not people; they are not elite well, in the traditional understanding of a person and his meaning in such a culture. A person from the lowering ranks is not a person at all.

Chapter III

The homemakeman

Build a house, plant a tree…

The homemakemen are good guys. They build houses, cultivate fields (or raise cattle), and raise sons. They always fuss for their offspring. The next generation does the same: cultivates the field, drives the cattle. Each head of the family repeats the path of the fathers, without thinking and almost without blinking. Is there anything new here? I mean, what does each father bring to the same habit (growing crops, driving cattle)?

Of course, it is not the gag to get something to eat. That’s why he’s a father, not a portrait. Each generation inherits one part of the habits from the father and the other part from the traditional society, that is, also house builder. It turns out that the housebuilders do not care what is happening in the world, outside their field, far from their native steppe? I’m not saying they don’t see what’s happening in their absence. For example, on the street near the house or even in the state of housebuilders? The main thing for them is to deliver the goods to their shop and sell them more expensive, then buy all sorts of food for their offspring, and a fur coat for their wife? All this is good and beautiful from the outside. But in the opinion of the same Zeref and we are talking about traditional people. They are universal house builders, up to a certain point, all traditional homemakermen societies self-destructed, served as a fodder base for the development of any civilization because of… impoverishment of natural and artificial if you want, but resources. Because the homemaker’s men doubles, triples, paternal the farming and nothing more. Zeref educates himself, such Zeremid, who lives by the same building laws. While there, the Zeremid new ski is still longer and more beautiful. (This is the ski of progress, do not forget — A. B.) What is nationalism the homemakemen do not understand because they aren’t concerned in eve outside the house? That’s why they come up with so-called nationalists, a few pieces that portray nationalism at a time when the homemakeman and homemakemen do not care what is happening in the world. The housebuilder man is internally short-sighted, although he is very tenacious and far-sighted in ways to survive. But not all traditional societies perished from the number, the banal physical number of housebuilders. In ancient times, the number of heroes still decided the fate of the battle. What about now? Who is needed, what kind of person in the management, the building, and even the house?

GLOSSARY

Zeref- a traditional person with rigidly set social actions, low reflection almost zero, hence the word Zeref’s reflection is zero (zeref).). Has no semitones, serves the idols of the genus, communicates in the circle of native blood. Zeref has no semitones of perception, is categorical, irreconcilable, hostile to others and another opinion in the development of rejection of “not your own”

Zeref’s loop — the baby boom, overheating of the population.

Zerot (zeroot = zeref+root) — the traditional feudal elite

Zero’s loop — the creating a solid cast, impenetrable social barriers. The lack of social mobility pre-revolutionary situation. None of the lower castes can enter the feudal elite.

Remid — a new traditional elite, rulers, officials, authorities, teachers; Remid put actions for Zerefs, determine morality, laws, politics, reflection average-middle (remiddle).

Remind’s loop – the elite’s struggle with the brightest personality, the cooperation of second and third parties against the hero and the prophet.

Refag is a person of a trading civilization in several generations; reflection is high, selfish, utilitarian-refag (re + high).

Zeremid is a first-generation city person, has a half-rigid social reflex of custom and new skills of city life, half-urban, half-rural.

Zeremid’s loop – the Zeremids are approximate imitators. They imitate the elite, any idea, any direction to be good for their families. By imitation, hypocrisy, and even fanaticism, they harm any cause, state, or idea.

Zefa is a man from the city’s first generation with a tendency towards the market and speculation and to trade at least something; circumstances forced him.

Revcon — revolution conservatism

Chapter IV

Our branches

Along with democracy, super, hyper, and mega — markets appeared. And former traditional people, as well as former provincials, began to shop in them.

It’s hard to tell which one is which from that point on. The first secretaries of the party and the ruling functionaries appeared to be on a par with ordinary citizens. Of course, from now on, everyone became a citizen. I can’t tell the difference. They did not even know what it meant. To use a cliché about the bourgeoisie, all former citizens of the USSR simultaneously became bourgeois.

But we know that in the USSR, there were still traditional people. Just instead of the traditional elite, there were first secretaries and other functionaries of the apparatus, instead of community members — ordinary citizens. However, tradition is tradition, and the idea is the idea. If the idea was jacked from the item to suit their needs, “the mind, honor, and conscience of the epoch,” i.e., party bosses are the top of all others below. But now all the same buyers.

So, new citizens began to differ not in purchases but the purchase price or price tag on the purchase. Still, although former, the nomenclature could afford expensive and prestigious things. Ordinary citizens (Zerefs) bought almost everything, but cheap and second-hand. Such cheap relative to the purchases of the elite and second-hand was a success for the bourgeois and provincial. They had never seen anything in the soviet past like it and could not hope to see it; it was a miracle. This explained the mass apolitical nature of the so-called people when the building of the USSR was dismantled into independent bricks. No one was willing to take risks and did not defend their country. After all, buyers in super, hyper, mega markets did not care. That was important to them; they understood their house and new business. Once again, we are dealing with a traditional population, even if it was called soviet. They have lost not only the remnants of a soviet but traditional elementary morality. They ask, for what?

The hero goes to feats, and the elite equips the army in campaigns?

For traditional people, their importance in their native society, some name in their community, is important. The name and meaning could now be had without performing any feats, without performing together with the feudal lords in any campaigns, for trophies from now they can go hiking in the super, hyper, mega market together with their wives. And the more expensive the wife chooses a dress, the higher her husband’s head rises. That’s how the former soviet, traditional people, began to go bullying each other for the next purchase (show-off began to mean). Who had never seen a used Japanese Toyota, moreover, could not dream in a residential area or a village even about Zhiguli, was incredibly excited, finding that you can buy it from resellers this very Toyota of fifteen years of freshness. Who has never lived in a house with amenities and may have occupied half a home in an urban-type settlement, where there was no hot water or natural gas, and the bathroom was shared, as in a hostel, for example. He was happy to buy housing with amenities, and maybe even a big cottage like the first secretary’s former soviet party, not to mention the small pleasures in the form of gift sweets, condensed milk, or just packs of Indian tea. Everything that the Soviet elite had become available to the mere person! Well, how can they not be happy for freedom and democracy! Although people from below accustomed to the hierarchy feel like first secretaries for a few days, yes, a few days, the rest of your life, is expensive. The Zerefs are ready to exchange their future for the prestigious dresses of a feudal nobleman of thirty years ago. That is why it is important to know that the so-called new bourgeoisie in market conditions will also strive to sit higher than its neighbor on a twig, at least one day, but higher. This was due to the endless, insatiable greed of the elite and now the simple persons.

Why do you think traditional people need this corruption?

This word is like the misting is a temporary and curable process. In fact, the practice of corruption (or stealing) is a recognized cause. After all, we do not forget that the existing internal policy is not built by decrees, orders, appeals. The general pile and concentration of appeals and orders seem to be empty talk or sound piles of garbage. Everyone who addresses, and everyone to whom they address, for a long time and always missed it by ear. Some advanced politicians and hypocrites understood that the fight against corruption was necessary for form. So, the struggle for the high and low branches of the traditional hierarchy and weight in society does not turn into anarchy and slaughter. All Zeremids and even Remids are quite educated people; they all received knowledge and understanding about good and bad. This is one of the positive aspects of the enlightenment that the people of the former world and the community know what is good and bad within civilization’s limits. In short, corruption, although it seems to be a bad thing, will never end here. Until at least everyone is sitting on their branches. Until then, everything will be outwardly peaceful and decent. Perhaps they will catch you like corruption, man, but it’s a small thing. This is not the most important thing To frighten the rest of the pile of applicants. You can always buy off the police and the court. Every service costs money, that’s all.

As for the intelligentsia, which seemed to know more than anyone else and was the first to claim the secretaries, but they were weak.

Let us drive too.

Then they moved on to another stage — the stage of law. If all the previous stages were a struggle for status, it is quite a traditional occupation, which is higher and lower; now, according to the bourgeois (the Refag) canons, the time of law is coming.

I’m a trembling creature, or I have the right!

The liberal intelligentsia turns to the Zerefs in the supermarket: Are you trembling creatures or what? Down with autocracy! Those in response looked at them, not even with the eyes of surprise. Don’t they understand who these shepherds are? If you once addressed traditional people, and they look at you with children’s eyes in response, then be lenient to these people.

All domestic policy is actually based on the understanding of the majority.

How this majority understands changes. Let them look at you even like sheep. At the Zeref level, even owning second-hand things of their own and someone else’s elite (supported cars and fashionable jeans are not even things of the western elite) is an outstanding achievement and success. Tradition sets before the community simple things that have been repeated for centuries:

The creation
The provision of a family
Observance of the stability of existing rights

Of course, the importance of the elite here is great. The Zerefs carry out all the orders of their priests (Remids). They repeat all the prescribed elements as if all the Zerefs are older men from young to old and, most importantly, they respect (idolize) their leader. Well, of course, the “mind, honor, and conscience” of former party members for its internal order during capital accumulation could not imagine the best assistants. Hence, the outer shell of such a tandem must necessarily be represented by nationalism and self-determination (elites). Although, of course, the Zerefs do not understand what nationalism is (they are not a nation). For clarification, the leader’s apparatus recruits interpreters. It is the second positive point of enlightenment. But, as already mentioned, the best interpreters and translators were super, hyper, mega markets, where all Zerefs men instantly forgot, surrounded by boxes of goods. They felt an increase in their status from before. They felt it and were happy.

But of course, the liberals, a few intellectuals, were not happy at all.

Every year, there were fewer and fewer such irreconcilable and more and more reasonable ones. The aboriginal people in the liberals, the mind comes much faster. They are ready to accept the rules, having previously occupied a suitable branch on the tree. This is the most reasonable behavior, at least traditional, native. Not only the corrupt officials, and sometimes they steal a lot (but not above the standard, of course), but also the so-called oppositionists ask for forgiveness from the leader (another moment of enlightenment and inclusion of prudence, rationality). Everyone asks, looking for self profit. And of course, the dictator is merciful and condescending to them, even to tricksters, scammers, and crooks (if you include non-tariff rules and definitions, they are crooks, and if you do not include them, you just mixed up the branch). If you include the tradition, then everything falls into place. All these corrupt officials and oppositionists who are asking for forgiveness (we still need to understand why they are suddenly oppositionists, it may turn out that they are just competitors) are subjects. They are Zerefs.

Chapter V

The Zeremids

Not yet citizens, but with a great passion for being at the center of the world.

The Zeremids, like the Zerefs (people of tradition), need living space. Zeremids are ideological, militant, and declarative now due to financial interest. To seduce the Zerefs and Zeremids, they have to promise a reward. The traditional elite usually led the traditional people into war against their immediate neighbors. There they received food, robes, and women. Sometimes these neighbors were of the same root as the attackers. But their kin and family were alien or the distant blood for these Zerefs. It all seemed to be in the past. Hence, the eternal intertribal strife of the Zerefs even in modern and modern times, that is, even when the banner of civilization is developing around.

As for Zeremids, they are susceptible to any epithets’ superiority. But these epithets suggest superiority not only over the neighboring tribe of savages but on the scale of countries and peoples. Groups of Remids of the second urban generation provoke the crowd and instill a new idea. They give rise to the imperial idea of seizures, which their fathers allegedly carried out. The rise of nationalism and Nazism in Germany in the 30s of the 20th century is explained by the economic crisis, which brought the aggressive Zeremids from the cultural stupor to the podium. They have given themselves the right of past heroic generations. Remids 2 put plans into the mercantile and weak heads of the Zeremids, fueled by the crowd’s aggression and anger. Without a certain number of urban intellectuals, all the energy of the Zeremids goes to domestic strife and domestic nationalism, or rather ethnic segregation.

In this sense, Russia has used Marxism to acclimatize new agrarian migrants who fled to the cities from landlessness, food taxes, collectivization for a new life, “factories for workers, land for peasants.” Here the role of the neighboring tribe was played by bourgeois and enemies of the people. The ratio Zerefs — Zeremids, Russia was closer to Zerefs reflection. It did not have aggressive citizens of imperial scale and appetites. Here the kulaks and enemies of the people played the role of neighbors of the Indians with some adjustments to the era, development, culture, and geography.

Glossary:

The Zeref — a person with initial reflection, reflection is close to zero, a traditional person who loves only his relatives and older brothers, blindly obeying tradition and the eldest in the family (reflection zero-zeref);

The Remid a person of average reflection, father, teacher, mentor of Zeref, the Remids are traditional elite or just elite; officials, people just with higher education;

The Zeremid — the man of the first generation of townspeople, tradesman. Philistine, employee

Chapter VI

Cruel and quick zere. (the Zeremid)

From now on, to the market people of Zefa the market did not promise that all people would get into the ranks of officials. The fate of officials is the fate of the chosen. The Zefa is absolutely not principled people. They count pennies and rejoice like children. Officials are, first of all, principled people. In any case, they should be principled people. They must defend the interests of the state. Because the Zefa will try to do all the “children” are corrupt. And the sooner the authorized marauder squad got rid of the witnesses and responsible people, the better for them, not the state.

However, now there are few honest, principled people in power. You can say they are not at all. What should we do? How did this happen? Did the guys do the Zere loyal faces, as they should, just to get into the squad of the chosen ones? Yes, of course. All Zere diligent, do everything fanatically or create an appearance because they know they are waiting for a reward. A quiet calf sucks off two cows in a large family, and all the seniors beat the obstinate fool. All Zeremids know about it. Therefore, they do everything so that they are not beaten.

What are the prospects and, most importantly, what kind of life will they not part with?

This is called in the people from dirt to princes. Therefore, all those who interfere with fulfilling dreams to be rich were enemies, and Zere disliked them. Paraphrasing the third extra, we get the principal extra is Remid. All Remids are ideally obliged to stop the actions of any upstarts. Therefore, so that the Remids did not interfere till now, they were forced to speak the language of their brothers. What other principles do you need?

When and what do Zere (Zeref) do best?

For the revolution, they are devoted fighters of the revolution, fanatical revolutionaries, the best fighters against the enemy. After the victory over the enemies of the deposed exploiters, all the doors were opened for the revolutionaries. So, after the civil war, they were fighters against counter-revolution and sabotage, a threat to all the remnants of the whites, nobles, enemies of the people. First, the organizers, collectivization, and furious screamers too, they. Screamers are always “for”. They are always for those who win. This is just one of the examples of Zere behavior. This example from the Soviet past is given to clarify specific behavior.

Glory to Stalin!

When the enemies of the people are nullified and destroyed, when the unconscious and even sober are simply not around, there are no competitors. Ze-re awareness begins when the children of Zere (or Zere 2- A. B.) continue the initial line or tradition as the heirs of the revolutionary experience. Even further, their grandchildren are the successors of the tradition. Each time ze-re realizes themselves not as the heirs of starving men with a revolver, fanatics for getting a revolutionary ration, but as the heirs of heroes, there comes a full awareness of ze-re superiority. But not according to Marx. According to Marx, such awareness through blood, genes-culture is called a reaction. Marx has no explanation for this at all.

Why do the grandchildren of past activists now have an exorbitant level of market selfishness? No one can explain, but we can now.

Why do they now want not equality and brotherhood, but status, their allocation to the chosen caste? Instead of the past altruism, instead of the spirit of comradeship, instead of responsibility is isolation, individualism, the desire for private property-why?

Zeref has few semitones.

This is served in the same bourgeois spirit of freedom and independence. Where independence is understood first as a person, and then everything else.

In 1937, all Ze-re shot all the Remids. The country immediately lost its future (progress skiing). Who are the revolutionary Remids? This is actually the intelligentsia. These are the children of provincial intellectuals. Perhaps among them were the children of pharmacists. So what? The most important thing is that they were literate people, children of private owners and teachers who broke with their petty-bourgeois environment. In this category, reflection was higher than in Zere; consequently, there are more contradictions, halftones, and half-shades. That is, they are not fanatics in the flesh. The Zere has no semitones. In any case, any call, the Remids as persons did not respond with cheers, we won! Revolutionary fanaticism, if this quality of faith in ideals can be called fanaticism, was quite different from them.

They didn’t have fanaticism; they had faith.

Therefore, the Remids do not need self-awareness; they know themselves. Their children also do not need to get rid of complexes, especially grandchildren. But for Zere, awareness is a torment, Zere does not want to look at himself in the mirror; he knows what will be reflected there because Zere’s rejection of people better than themselves, more cultured, more educated is Zere’s hatred for self complexes. This should be highlighted. The Zere doesn’t like himself. But he beats others for it. Self-awareness in Ze-re is the beating of Ze-re repeatedly from generation to generation for the complex.

If there had been no Russian Revolution, this evolution from a serf slave to a rough, wild master might have been called a bourgeois miracle since the same thing happened, as in the whole world, but with a temporary delay. The new masters of Russia came through the way through fanaticism of their fathers because Ze-re is always fanatics, diligent performers. Whatever task the head, any, even the headman, or even the head of the party, they perform fanatically. Or they can pretend to. It seems that they are sincere, but in fact, they are not. They look simple, but they’re tricky. All do with intent to take profit.

And here is the most obvious intent with external loyalty and diligence manifested in the market.

Thus, they are both revolutionaries and counter-revolutionaries. The direction of impact does not matter here. They always perform a task, conditional leader, secretary, president, director, but set by the leader. If the leader is Zere, he will lean on the help of other Zere, the whole path of all these Zere will be a group release from complexes.

Two generations of Ze-re got rid of the slave complex.

When Stalin got the country. He destroyed all the Remids thanks to Ze-re fanatics. The product of the revolution or the country of the Soviets was doomed to a maximum of three generations of the new builders of communism (in fact, the next two generations-the Zere ate off, got rid of complexes, and prepared to turn into masters of Russia). The apparatus, consisting of the vast majority of the heirs of the Zere, was isolated, as it should be when wiping off the dirt and turned into princes or prepared to become a new ruling stratum. In the end, the moment came when they threw off the proletarian cocoon. The beautiful new butterflies have declared independence from the old species, which expresses all desires to change.

Ze-res accumulated privileges and values all the time. Constantly and non-stop, they take a step when the critical mass builds up. That’s how “everything else” manifested itself in a parade of independents states. It turns out that even with the market ahead of Ze-res are succeeding.

So, there are no moral people among the Zere because the principles prevent them from making a high jump. Zere complexes aggravate all such jumps. It’s better to live without a reminder. Therefore, they jump, try to jump higher, and then pick up some government position.

Glossary

Zere = Zeremid

Chapter VII

The vanity

It isn’t easy to conclude when everything suddenly appears (super, hyper, mega market). For some, it’s a miracle. Who has seen little in life? Under the control of the nomenclature, which saw because it was the elite.

Who did not see anything?

Shopping is an exciting, generally accepted business and pastime for all others. Was it certainly an event for them as always hungry or consistently poor? We draw sharp conclusions.

Suppose we want to avoid offing the subject altogether. It is pleasant to buy an inaccessible thing, although anything new is pleasant in itself. It is even more satisfying to make expensive purchases. If you believe you need to have money, well, what big ones, which did not exist before, and now there is, you want to show it to everyone, demonstrate, surprise (selfie purchases are still full together with its of happy owners).

They have a thrill from their takeoff every time from dirt to princes.

Of course, the business of buying goods by the population at the market cannot be simple, ordinary. The population buys unprecedented food and clothing. We need to show it to everyone. This joy should be officially celebrated. Imagine, from all the cracks, and it will inevitably be that we are so free, so independent. We were eager to be free, dreaming (of goods?). Does the purchasing business also acquire an ideology in a compartment with pride? Yes, indeed! Every buyer of an unheard-of, colorfully wrapped product wants to shout out to the light with all their skin: “Yes! I want to buy it!”

At the Zeref level, everyone wants to confirm: “I agree! I bought something that I would never have bought at all, never.” However, the Zerefs are silent (and we will demonstrate this). If you catch every customer in the super, hyper, mega-market and ask such a topic, he will not be silent. And share your happiness in the air.

The Zerefs, the traditional population, are silent in their own right. While every used car owner, the happy owner of an old Toyota, will be busy with good luck on wheels without even realizing what is happening around. His mood will not be against that dream.

What did you fight for in particular?

You don’t have to ask him that question. He will be busy with his happiness-Toyota, and this silent Zere will not understand you. Once fought, then fought. However, wrestling is done by all buyers in the super, hyper mega-market). But the owners of used Japanese cars, that is, there were many such “fighters”. Yes, the conscientious people мheroes (Remids, Zelots) are engaged in fighting Zerefs only rise, rebel, and then when only hunger. Only when the need is spurred to internal protest.

What about Columbus?

If you imagine the situation with the arrival of the Columbus expedition to New land, then the local Indians there were also surprised by the clothes and appearance of the newcomers (they did not see this). But the local leader would not have thought to gather blood brothers… so that they would not escape to the ships of Columbus because of the beads. They can exchange gold for glass beads with them, but they can’t buy them. The Indians did not understand market relations. They were surprised by the unexpected.

The modern people, of course, will also consider any guests. This is, to say, a simple curiosity. Well, the new gods come down to them from heaven. Modern Zerefs are still literate (then were the passive Indians). But they continue to consider all, only to determine whether their guest is higher or lower by status — the same barometer.

All for itself. This is a new Zerefs law.

You can still close your eyes and speak without mistakes: not scold Zeref with Zeremid; they’re doing it yourself. These are the consequences of universal education, universal literacy. The letter seems to be there, but the callousness is old. That’s why modern Zerefs look for-they is higher or lower. Higher or more down, and that’s it. And what to do to get taller and not look shorter (it’s a nightmare, it’s a shame). Even a banal photo from an expensive resort is essential here. Even they’re shouting; we need democracy, we need freedom, we need to live like people in the West-this is also a show-off and nothing more.

Zeref and Zeremid all the time are thinking about how to cause envy.

This is the next stage of world awareness. The Remids are aware of the world. In Revcon, Remids are the elite (by reflexivity) of society. But after all, Remids can also be happy with a used car, especially if they have not seen it before. However, they are an example of status. (TheRremids of the entire USSR, primarily the so-called intelligentsia, were the elite for the USSR, but not for the market. They’re now just as corrupt and even worse. If Zeref does not understand or guess anything, then Remid does everything after thinking about it with full awareness of his actions). If the lower classes take prestigious things, then what are Remids? – Do the Remids think about themselves at the moment of a general crisis? Yes, of course. However, Remid is obliged to think about the high, not the material: the state and morality. But we know that Remids usually were the second generation of citizens in the USSR. There was no way they could let the Zeref upstarts jump over their heads. Higher or lower, lower or higher, well, nobody can’t afford to jump above caste status. Whoever came second should be second in line.

And here they are together (and the first and second) began to be sold for wrappers and low-quality products from the western meal, all the local “gold” to change. This shows that the USSR elite was workers and peasants-of common origin because they couldn’t resist the cheap temptations.

Both democracy and nationalism…

So, if you take the Zeref level, the Zerefs are always busy with their daily bread. They build houses, as it should be homemaker men, create a family, stamp themselves by heirs. The official ideology concerns them as long as it does not interfere but helps to build this house, raise this son. They can only support official nationalism by either total silence or total assent. (Well, even when they make unusual purchases, they can shout in unison: Hooray aa! We bought a Toyota!)

In general, all Zerefs men are needed by statisticians to represent the mass. Zerefs men are eternal extras and objects for manipulation. If there are many of them, then any ideology, any idea is easily implanted. You have to go out and announce it to everyone. So, that no one would say or pretend not to hear. The Zerefs and their family will be having dinner at this time, or maybe lunch. Whatever rules are announced on the square, they will adopt them. Then they’ll have dinner again, perhaps lunch.

Remids need all the changes to become elite again. During the construction of Zeref nests, Remids also didn’t waste any time. After all, the local Remids were not much different from the Zerefs. This is about the traditional society. When the Zerefs build houses, the Remids make their fortunes in government work. While the Remids are engaged in corruption, the Zerefs are silent. After all, nothing can be said against the elite. If this is abundance, and the state has reserved, there are sources for all Zerefs to build houses and keep silent, and the Remids make their fortunes with corruption. We can conclude that this is a conservative society (traditional) 100%.

Who is more numerous, the future is same theirs?

Even if it is an enlightened traditional society, there are literate people; there are totally many of them. It doesn’t mean anything. Do you think nationalism came to some to collect billion, others to buy old Toyotas? Look at all the conservative and even entire states of the world. For some reason, in all traditional communities, conservative states, there is an uncompromising struggle-either fundamental value nor democracy.

Conservatism and even fundamentalism are defensive reactions.

So, that the Zerefs men don’t disappear so that these people will not be lost, need to know,

democracy among the silent Zerefs leads to the disappearance of all Zerefs.

The disappearance of these people in a democracy is guaranteed. Because if there are more Zerefs than Remids, then society will be traditional. The Zerefs will build this world as their home with their multitude, their silence. They are an army of extras and support that becomes the foundation of a conservative state. Everyone here is busy with everyday life and housing construction. Of course, the real Remids are not homemake men but rather the opposite. They think about the state more than themselves.

So, closer to conservatism, we have a Zeref society, where everything is enough for everyone. Therefore, all are silent, tiptoe, go about their business-houses, sons (how to build and arrange). What is happening on the street in a conservative society does not pay attention. Even corruption is recognized as a good thing (fantastic!). Because a corrupt official steals for himself, works for his family. The family is always in the first place for conservatives, even if officials pretend to care about the people.

P.S.

Suicide note of the former Minister of Internal Affairs of Uzbekistan Ergashev :

“I am a lonely man, the son of a poor man, slandered by Rashidov and his gang.

I am an honest member of the CPSU, and I am Marxist-Leninist.

Long live the CPSU, Marxism-Leninism!

Long live the Soviet people!

My children, it would help if you worked conscientiously on the construction of communism and never faced slander. I do not owe anyone. I say again that I am an honest man and have been slandered. Without anyone’s help, I advanced to position myself as a lone Soviet citizen”.

One gets the impression that before us is a communist defending his honor, another victim of the intrigues of the Rashid mafia, Proud and unbroken. Is it so?

No, it’s not. Ergashev drew into his corruption schemes, or rather into the lifestyle of the Uzbek housebuilder (the homemakeman), the Deputy Minister of Internal Affairs of the USSR Churbanov. The late minister’s capital was about 10 million rubles, and the primary custodians of this wealth were family members and close relatives.

Vanity. Part 2. Where to go, whom to give yourself to?

Who supports this order? Who likes it?

Of course, outside Refags can support such democracy and such nationalism.

Therefore encouraging the local elite to become independent in the external arena, the Refags showed better self-sufficiency and democracy in general than the socialism of the Zerefs. This is absolutely not the same Refags that landed North American fleets with Columb.

If, for traditional people, hierarchy in any form and conditions is essential, regardless of time and civilization, then for Refags it is critical to sell their goods, just irrespective of time and place. They like Zerots (the traditional elite) because they don’t have to mess with them.

Chapter VIII

Big brother steals and builds a house

Not provincials choose the career of an official. Previously, this prospect looked attractive and traditional. But after the collapse of the USSR and the restoration of capitalism, the star of Kommersant’s status shone attractively.

Not only the top item like the new imported stuff and cars. Everything could be bought in the market now. Much faster and of a different kind. The opportunities of the west elite became available to the Soviet bourgeoisie. What was available only to the top became available to everyone. This confused everyone. Who is the elite now? Therefore, the lower classes did not immediately understand all the market’s charms. But as they understood, they immediately became merchants, began to sell anything. Many, of course, were forced from a desperate situation, the family to feed as it is necessary. By necessity, they also appreciated the taste of an inaccessible deficit in the past. The first savings went as personal achievements, then family ones.

Not all people were on this path of rapid and easy enrichment simultaneously. The most purposeful, ambitious, and evil, cynical merchants turned out to be the poorest in the past. That was unexpected. Real fighters appeared, often from large, orphaned, and other low-income families, against the background of the depreciation of past morals.

To find out the level of” dynamic development” of reforms, it is necessary to look at the number of such families. And along with this, the degree of urbanization will open up.

From the history of internal migration.

If the cities receive a surplus of the traditional population, then the urbanization is average. Maybe below average. Their development of capitalism is known, called the surplus of labor. In the village, according to custom, the youngest stay with their parents. All the older sons go away and build their house away. Often such houses are built immediately in the city. Not immediately, gradually, step by step from generation to generation. Finally, everyone knows that his brother has a place to live in the city. Living in the city is more prestigious. No one will come and rob you now-give me the bread ( how it was done after the revolution).

The accumulation of all the eldest sons and daughters in the cities leads to the end of the crisis, that is, the tension of the cities for shortages of work and housing. In Europe, such resettlement and overpopulation were solved at the expense of bourgeois patriotism. After all, all Ze-re are very patriotic and therefore nationalistic.

The most appropriate idea for Zerefs is the idea of nationalism. It and the heads of cities Zeref and stuff. So, that new arrivals would look for a place to live as if they were neighbors.

There is also socialism, anarchism, and other varieties to which the emigrants are devoted with all their heart and soul. Here, the main thing for the government is what to do with either the unemployed, the homeless, or the needy, or maybe all together with any kind of ideological food. In any case, the Zeref will be patriotic and executive. In the war, where they will go with songs and poems, they will certainly understand everything. But not immediately. This sobering up is very late. Many older brothers will no longer be there at all. Hence, the great sacrifices of the first two world warriors. Died mostly.., and do need to specify who?